The first two were printed before that shabbos and the third and fourth were printed later that year. As we have seen the primary function of the divine service in the mishkan and in the beis hamikdash was the transformation of darkness into light by means of the sacrificial offerings and particularly through the incense offering.
Basi legani 5720 5740 in preparation for yud shevat 5780 the day marking 70 years of the rebbe s leadership chassidim around the world are learning the basi l gani maamorim chassidic discourses of 5720 1960 and 5740 1980 which correspond to this year.
Basi legani. Schneerson 1902 1994 of righteous memory explained another of its chapters in depth. The four maamarim contained 20 chapters in all. The ma amar basi legani 5740 from sefer hamaama rim basi legani vol 1 is copyrighted by kehot publication society a division of merkos l inyonei chinuch and is reprinted here with permission.
Basi legani 5711. Basi legani 5711. This raw spirited track is part of a musical triptych shot over the course of one day with our dear friend and emmy award winning documentary filmmaker ora d.
Basi legani 5710. My father in law the rebbe of blessed memory writes as follows in the maamar that he released for the day of his passing the tenth of shvat 5710. Presented here is an english translation of the last chasidic discourse written by rabbi yosef yitzchak schneersohn before his passing on shevat 10 1950 january 28 1950 chasidim customarily study basi l gani each year in honor of the yartzeit and each year his successor the rebbe rabbi menachem m.
Published by sichos in english. I have come into my garden my sister my bride. Indeed the midrash goes on to explain that through the sin of the tree of knowledge the shechinah departed from earth to heaven and by.
אף די די פרודקשיין בע מ contact us. English translation of the previous rebbe s last ma amar and the rebbe s first ma amar by rabbi eliyahu touger. On that day yud shevat 5710 the frierdiker rebbe was nistalek.
Fdd production ltdישראל 03 6165628israel. Chapter 4 through the above explanation we can appreciate why the mishkan the sanctuary in the wilderness was built of acacia wood. This maamar which begins with the words basi legani was the first in a series of four maamarim.
It is evident that when the above mentioned midrash says that the essence of the shechinah was originally found in this lowly world it refers to this physical world.